Luke 6:17-31 New International Version (NIV) Blessings and Woes. Luke now records the closing events of that astonishing Sabbath afternoon in Perea. They are similar but Luke’s account took place about a week before the Olivet Discourse. Luke 17:31-32 In Genesis 19, angels literally pull Lot and some of his family out of Sodom before it is destroyed. ; of rest (with the dative case) at, on, etc. This shows the English words related to the source biblical texts along with brief definitions. If Luke 6:31 was the Golden Rule, Luke 6:35 is the Platinum Rule. 15 Finding himself cured, one of them turned back praising God at the top of his voice. Likewise the man who is in the field must not turn back." It is obvious the people who heard Jesus speak understood what He meant. 29  But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Master! In that night. It does not allude to the destruction of Jerusalem —despite some similar figurative terminology to enforce the points. This parable in the first place refers to the nation and people of the Jews. You mean we went to all the trouble of digging this hole in the roof and letting him down just so he could get his sins forgiven? or "his vessels", his goods and furniture; or his utensils, and Luke 6:17-26 . (Luk 17:31-33) Prepare for the coming of the King by not being attached to this world. We want him healed!” It startled the Jewish religious leaders in the audience. + Text Size — 1 Then said he vnto the disciples, It is impossible but that offences will come, but wo vnto him through whom they come. From the Widow’s coin and the Prodigal’s inheritance in chapter 15 to the Dishonest Manager’s handling of debts in 16:1-13, Luke has been engaged with the topic. C. Three Standards (Luke 6:31-38) 1. instruments of trade and business: let him not come down; Some of you may go through a difficult experience, and you say. Luke’s less familiar version is known as the Sermon on the Plain, because Jesus “came down with them, and stood on a level place” (6:17). 32 “Remember Lot’s wife. John was the one who baptized Jesus when the heavens opened and the Holy Spirit descended on Jesus in the form of a dove. Quotes available under the Creative Commons Attribution-ShareAlike License. This shows the English words related to the source biblical texts along with brief definitions. Use the buttons below to get details on the Greek word and view related Bible verses that use the same root word. … Likewise, no one in the field should go back for anything. with him in his flight, but let him descend by the steps, or 17:37 The exact meaning of this statement is uncertain. ; of direction (with the accusative case) towards, upon, etc, The (sometimes to be supplied, at others omitted, in English idiom), Properly, an edifice, i.e., (specially) a roof, And, also, even, so then, too, etc. Even the dogs came and licked his sores. Luke 17:31. Either for diversion or devotion, when he shall hear that the Roman armies are approaching to Jerusalem, to besiege it: and his stuff in the house; or "his vessels", his goods and furniture; or his utensils, and instruments of trade and business: let him not come down; Dec 28th, 2020 @ 9AM / 12PM Eastern; Trending Prayers: Christmas Prayer; Litany of the Blessed Virgin Mary; … (17:31) (vii) Do not kill your children for fear of want. Next Weeks Readings. What does this verse really mean? See Luke 17:31 with its adjacent verses in bold below. Laid outside the gate of this rich man’s house, however, was an extremely poor man named Lazarus who simply hoped “to eat what fell from the rich man’s table” (v. 21). What does it mean to ‘count the cost’ (Luke 14:28)? QUESTION: Mary from Texas had a question about Luke 21:36 where it says, “I watch therefore and pray always that you may be counted worthy to escape all these things that will come to pass and to stand before the Son of Man.” Do some people think this is speaking of the rapture? What does this verse really mean? (Read Luke 13:6-9) This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. Back in Luke 7:18-20, John the Baptist sends two of his disciples to ask Jesus if He is the promised Messiah or not. When Jesus comes people side by side will be separated, one for salvation, the other for judgment. It possibly. 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. EXEGESIS: LUKE 6:17-49. (Luke 6:20-26, NIV) A large crowd is crammed together to listen to an increasingly famous teacher -- people all the way from Judea and Jerusalem in the south, as well as hearers from the Gentile lands along the coasts of Tyre and Sidon to the north, present-day Lebanon. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Follow the buttons on the right to get more detail. 17 He went down with them and stood on a level place. Luke’s discussion of the destruction of Jerusalem is reserved for chapter 21. The rich man also died and was buried. Back in Luke 7:18-20, John the Baptist sends two of his disciples to ask Jesus if He is the promised Messiah or not. … Continue reading "Commentary on Luke 13:31-35" the field, or at home: let him likewise not return back; Luke 17:31. Christ also added that some will be taken away while others will be left behind when He comes. 31 “On that day, the one who is on the housetop and whose goods are in the house must not go down to take them out; and likewise the one who is in the field must not turn back. Luke 17:31 Translation & Meaning. Why did Jesus teach in parables? Please enter your email address associated with your Salem All-Pass account, then click Continue. In that day, he which shall be upon the housetop Either for diversion or devotion, when he shall hear that the Roman armies are approaching to Jerusalem, to besiege it: and his stuff in the house; or "his vessels", his goods and furniture; or his utensils, and instruments of trade and business: let him not come down; Solemn introduction. A comparison of these passages with Revelation 6:12-17 and Joel … at work, and has laid down his clothes in some certain part of Luke 13:31-35 begins with a warning from the Pharisees for Jesus about Herod’s plan to kill him, but it becomes a reflection on the nature of Jesus’ life and mission (which reach their ultimate goal in his death) and then on the tragic role played by Jerusalem in the life of Jesus and other prophets. 24:48) … Luke 6:17-26 . Most of the religious commentators who have addressed themselves to an analysis of this passage have consciously aimed at softening their impact. Luke 17:29. luk 17:29. Luke’s less familiar version is known as the Sermon on the Plain, because Jesus “came down with them, and stood on a level place” (6:17). THE SERMON ON THE PLAIN. This page was last modified on September 15, 2017, at 6:36 AM. Now as they were going away they were cleansed. 33  Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. Matt. Let him who is in the field likewise not turn back. Finally, it is also important to notice that in Matthew 24 and Luke 17 Jesus uses the stories of Noah and Lot to illustrate the scenario of His coming (Matt. Much of this material is also found in the Sermon on the Mount in Matthew 5-7. “In that day, whoever is on the roof, and his stuff in the house, let him not come down to take them. Remember Lot's Wife (Luke 17:31-33) ... Material possessions have no meaning at that time, and those for whom they do have meaning are destined for judgment. to Pella, or the mountains: and he that is in the field; 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. The term “this generation” echoes Luke 7:31 as well as the people of the Exodus generation who were stubborn, stiff-necked, rebellious, and turned away from God’s purposes. The rich young man may miss entering the kingdom of God as much because of his slavery to status as because of his slavery to wealth per se. To get what Luke 17:31 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Christ compared the time of His Coming to the days of Noah. Yet, more likely in my opinion, is that “eagle” was the intended meaning of the phrase. 2 It were better … (Luke 6:20-26, NIV) A large crowd is crammed together to listen to an increasingly famous teacher -- people all the way from Judea and Jerusalem in the south, as well as hearers from the Gentile lands along the coasts of Tyre and Sidon to the north, present-day Lebanon. The Human Standard (Luke 6:31-34) a. Sinners Love Friends b. Sinners Do Good to Friends c. Sinners Lend to Friends 2. Luke 17:31, CSB: "On that day, a man on the housetop, whose belongings are in the house, must not come down to get them. 24:18). Lot's wife turned back in longing for what she … [25] But first must he suffer many things, and be rejected of this generation. EXEGESIS: LUKE 6:17-49. Either for diversion or devotion, when he shall hear that the Gospel, Luke 1:67-79 More Daily Readings. Luke Commentary The Gospel According to St Luke - Detailed Index to Vol 2 Spurgeon has these comment on Godet : Dr. Meyer says: “To an immense erudition, to a living piety, Godet unites a profound feeling of reality; there is here a vivifying breath, an ardent love for the Saviour, which helps the disciple to comprehend the work, the acts, the words of his Divine Master.” It is the evilest of places, the world in all its “glory,” as it were, and Lot's wife wants to return to it, just as some of the Israelites later wanted to return to Egypt, to the world. Aramaic Bible in Plain English. The meaning is, that the most prudent and cautious will in some cases be lost, while others, exposed to the most imminent dangers, will be saved; in other words, that the confusion and destruction will be so terrible as to set all human calculations at defiance. What did Jesus mean when He instructed us to hate our father and mother (Luke 14:26)? So two examples of those whose eyes are to be fixed on God in Luke 17:31 are followed by the example of the one whose eyes were fixed on sin in … To do so would be to gravitate toward a single passage in the Book of Luke and simultaneously ignore what the rest of Luke’s Gospel presents on the subject of the kingdom. 22 "The time came when the beggar died and the angels carried him to Abraham's side. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. iii] The cursings - bad news for the rich, the full, the laughing and the well-spoken of, v24-26. Next Chapter > >> Luke Chapter 17.